Like many, I have spent the last couple of weeks a bit entranced by the trucker protests happening in Canada (and now around the world, from Paris to Wellington). I initially tried to document here every twist and turn of the Freedom Convoy drama, but found it nearly impossible. Events continue to unfold very quickly. As I write this, Canadian Prime Minister Justin Trudeau has just invoked the Emergencies Act (i.e. martial law), allowing him to suspend civil liberties and basically do whatever he wants (more on that later) to crush the protests. So they may soon be quelled. Or perhaps not. No one can yet say precisely how all this may end.
But in any case news and commentary detailing the protests can now be found everywhere, so I’m just going to assume you already have a familiarity with what’s happening, as I want to try to distill a few more unique thoughts on why I find these protests so striking.
Specifically, why all this seems like such a perfect reflection of the Reality War.
In that essay, I noted how from the perspective of those with the most wealth and power, as well as the technocratic managers and the intelligentsia (our “priestly class, keepers of the Gnosis [Knowledge]”), digital technology and global networks seem to have created “an unprecedented opportunity for Theory to wrest control from recalcitrant nature, for liquid narrative to triumph over mundanely static reality, and for all the corrupt traditional bonds of the world to be severed, its atoms reconfigured in a more correct and desirable manner.”
In this mostly subconscious vision of “Luxury Gnosticism,” the “middle and lower classes can then be sold dispossession and disembodiment as liberation, while those as yet ‘essential’ working classes who still cling distastefully to the physical world can mostly be ignored until the day they can be successfully automated out of existence.”
I also quoted a passage from the late Christopher Lasch’s book The Revolt of the Elites that is worth repeating here:
So let’s consider this using the protests as a lens, and vice versa.The thinking classes are fatally removed from the physical side of life… Their only relation to productive labor is that of consumers. They have no experience of making anything substantial or enduring. They live in a world of abstractions and images, a simulated world that consists of computerized models of reality – “hyperreality,” as it’s been called – as distinguished from the palatable, immediate, physical reality inhabited by ordinary men and women. Their belief in “social construction of reality” – the central dogma of postmodernist thought – reflects the experience of living in an artificial environment from which everything that resists human control (unavoidably, everything familiar and reassuring as well) has been rigorously excluded. Control has become their obsession. In their drive to insulate themselves against risk and contingency – against the unpredictable hazards that afflict human life – the thinking classes have seceded not just from the common world around them but from reality itself.